My personal psychology of despair, part 2: Grief for my grandfather
…in the geopolitical, economic, and climate chaos involved I expect we’ll tragically lose a few billion people.
- The Great Disruption by Paul Gilding, p. 53
Up until March 20th of this year, I hadn’t ever lost a grandparent. When I heard the news of Grandpa Mike’s death, I was in my quiet apartment a thousand miles away and in the middle of eating dinner, so the immediate emotional impact was somewhat blunted. I did fly to Los Angeles for his memorial service a few days later, but I didn’t cry, or express much emotion of any kind, until much later.
I started reading The Great Disruption on April 21st, and ran into the quote above while eating dinner that evening. It hit me like a ton of bricks, despite Gilding’s lack of supporting evidence for that specific assertion. Two nights after reading those words, while lying in bed, I cried for those billions of hypothetical deaths that haven’t happened yet. So perhaps believing in Gilding’s version of inevitable catastrophe was my way of accessing the grief for Grandpa Mike that I had been trying and failing to feel.
Something in human nature seems fascinated by the end of all things. Is it simply an extension of the smaller death each of us faces? Or perhaps a streak of egotism is involved, for out of countless human generations, it would surely mark ours as unique to be the last.
- “Whose Millennium?” by David Brin, pp. 188-189 in his collection of stories and essays called Otherness
It’s not as if my preemptive grief for a still-thriving civilization is terribly unusual. As I mentioned in my recent entry about movies, belief in impending doom seems to be part of the spirit of the times – an amplification of a perennial human tendency, triggered partly by the recent turn of the millennium, and further reinforced by the dire warnings of climate scientists and the Club of Rome. Most activists resist this tendency, of course, noting that belief in the imminent end of the world leads to a lack of concern for long-term social, economic, and environmental problems. But maybe it will turn out that my career as an activist died with my grandfather, and just hasn’t stopped twitching yet.
“If you go to an audition and don’t really try, if you’re not really prepared, if you didn’t work as hard as you could have and you don’t win, you have an excuse. . . . Nothing is harder than saying, ‘I gave it my all and it wasn’t good enough.’”
- Nadja Salerno-Sonnenberg, violin prodigy, as quoted in Mindset by Carol S. Dweck (previously quoted in this blog entry)
All else being equal, helping to save the world appears to be a rather poor fit for my innate pessimism, modesty, and the low energy that comes with my limited-exercise lifestyle. If it weren’t so important to do my part, I’d much rather focus on more entertaining pursuits, like amateur music composition or sci-fi fan art. So maybe the intersection of my existing personality mismatch, my grandfather’s death, and Gilding’s book has pushed me over the edge into assuming that I no longer have a duty to lead the stressful and unrewarding life of an activist. All I have to do, as demonstrated in my first post about Gilding’s book, is wholeheartedly embrace the first half of his thesis while flatly rejecting the second half. This seemingly self-contradictory position feels like a possible betrayal of my deeply held belief in honesty, which may account for my continuing attendance at activist meetings and events.
This line of thought is interesting because it suggests a number of countervailing actions I could take: exercising more, working on my self-confidence (which my manager at work wants me to do anyway), and looking for opportunities to apply my artistic skills and sci-fi ideas toward some activist cause, like my friend Saab does. But the most important question here is still whether I can honestly be certain enough of the inevitable doom I see as implied by Gilding’s arguments to justify what would otherwise be a nearly unforgivable dereliction of duty. So in my next entry, I’ll delve deeper into the question of just how persuasive Paul Gilding really is.
P.S. My first and possibly only experience with The Work That Reconnects was almost completely unhelpful. Naturally enough, if you get a bunch of people in a room to express their shared feelings of despair to each other, it tends to validate and reinforce that despair. How this is supposed to lead to a feeling of empowerment, particularly in the sense of our capacity to work on behalf of a world we believe to be inevitably doomed, is something I still don’t understand.